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On
a visit to Armenia, the Danish Bible Society
discovered how the Bible is reaching across the generations in the land
that was the first to officially embrace Christianity over 1700 years
ago. In the second and third articles, Rune Hansen meets Armenians frustrated
by a shortage of Bibles in Georgia, and hears a miraculous story from
a widow in Nagorno-Karabakh
The Bible across the generations
by Mia Knudsen, Danish Bible Society ARMENIA
In Armenia today there is great openness
and interest towards the Church and the Bible. Young adults have an
interest in the Bible that their parents generation never could
because of the influence of Communism. The Soviet eras prohibitions
against religion mean that Armenians over 40 years of age have no real
knowledge about religion. It is a climate that presents many opportunities
and challenges for the Bible Society in Armenia.
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| Lea Milikian (20) (right) and her mother Julietta Gregorian at the Bridge of Hope Center for disabled children in Berd, Armenia. The Bible Society in Armenia supplies Bibles which are distributed here. Photo: Danish BS/Rune Hansen (ARM05DJ-61.JPG) |
At first sight there is nothing especially remarkable about tall, pretty 20-year-old Lea. But she has had many sorrows in her short life. Her smile is strangely shy. She also has trouble managing conversation; she must concentrate hard on what she wants to say.
Lea has suffered from epilepsy since she was five years old. Her mother provides for the family because her father is disabled after a stroke, so money is scarce. Sometimes the family could not afford Leas medication, so her seizures got worse. Even when the medication was available it had side-effects which meant that Lea lost all of her teeth the reason for her sad, shy smile.
The gift of the Bible, though, was a turning point. Lea has read it often and enjoys the illustrations. A stark contrast to her father and mother, who had grown up in the Soviet era and so had never read the Bible or owned one. Lea thinks her grandfather may have had a Bible, though. And after the dreadful earthquake in 1988 that killed thousands of Armenians, a Bible was distributed to the family as part of an aid package from Germany. But her Childrens Bible was the familys first meaningful encounter with the Bible.
Leas mother, Julietta Gregorian, got to know the Bible as she read along with her daughter and for the first time had the opportunity to read the Bible in a version she could understand. That Bible has proved to be a wonderful gift.
Lea still suffers from epilepsy, but she is now able to cope much better thanks to new medication. She hopes that someday she will be able to afford the treatment to replace the teeth that she lost. But in all the hardship she has experienced something precious: the sense of community when gathering around the Bible with other young people, and the joy that the Bible can bring.
The older children at the centre generally express a wish to be baptised. They learn about Christianity in school and they learn that Armenia is an old, Christian country. However, there is no vicar in the area, and so 80 per cent of the population has not been baptised.
Astghik Toumanyan is 13 years old and has three younger siblings. She read the entire Childrens Bible when she was 11 years old, and she talks with her mother about being baptised: My mother is not baptised, but she wants me to be. It will make me feel a true Christian. When I heard about the Bible in school, I felt that there was something about this book, a special force that made me interested and curious.
Two large, adjoining concrete blocks divided into huge rooms make up the residential home in Yerevan. The spacious halls are sparsely furnished. Paint peels from the walls of the long dark corridors. Outside, seated on narrow wooden benches in the shade, the elderly residents keep the story of Armenias faith alive from one generation to the next.
Many of these elderly people grew up in Iran, Turkey and Georgia, and are living proof of the scattered history of Armenia. All of them carry in their hearts the countrys long and painful story.
The Bible Society supplies Bibles, Childrens Bibles and other literature to the homes library. Every Friday the local minister visits to talk with the residents and read them the Bible. And the stories tumble out again, treasures to be passed to todays generation as memories, warnings and hope.
One of the women saw a church for the
first time when as a girl she came to the town of Marash. My family
and I once arrived at a monastery. We wanted to light some candles,
but the government attendants commanded us to leave. But we found a
back way so that we could get into the monastery anyway.
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| Hambartzum Abrahamian lives at a home for the elderly in Yerevan, Armenia. The Bible Society in Armenia supplies this home with biblical materials. Photo: Danish BS/Rune Hansen (ARM05DJ-89.JPG) |
Another woman explains, When I was seven years old my mother taught me to kneel and make the sign of the cross. I felt united with the church. It was prohibited, but my classmates and I went to church anyway. We were part of a small house congregation in the village.
Hambartzum Abrahamian, who was baptised in 1916, recalls, We learned in school that there is no God, that the ministers are false. But my grandfather and father made the sign of the cross before every meal. Christianity teaches me: do no evil, but do something good if you can. That has been the theme of my life helping people in need. God protects us, because God does exist.
Garabet Malhazian was born in Turkey in 1927, has lived in Jerusalem and Beirut, and has studied at a theology seminary. As a young man he sailed from Beirut aboard a refugee boat in which all the young people were hiding. I follow the Ten Commandments, and I am forever grateful.
Summer camps are a very effective way of building relationships with children (see World Report 389/8). Every year in Yeghegnadzor in the Vayots Dzor region of southeastern Armenia about 600 children and young people go to the summer camp arranged by the churches.
They come from various backgrounds; some are children of Diaspora Armenians in the United States, others are students from Armenia. The largest group consists of children from poor families, for whom the summer camp is the only opportunity of getting away from home and relaxing.
Amidst all the usual fun and games, the conversations can be very surprising. Western teenage girls would not often be overheard in discussion about how the Old Testament and the New Testament relate to one another. Or debating how to handle the schism between the many commandments of the Old Testament and the few commandments of the New Testament! But the Bible is important and of interest to young Armenians. The Bibles that are handed out at the camp are a gift from the Bible Society. On every bed in the dormitory is a new Childrens Bible for the children to keep.
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Ten-year-old Shahanes family is poor and she treasures the Bible she received at the summer camp last year. Her eagerness to learn makes her not just read her Bible but also return to passages she does not understand at first.
I love to read my Bible. It annoys me when I dont understand a certain part, and then I read it over and over until I have grasped the meaning of the story, she explains.
It is not just the younger children and teenagers who show such interest in the Bible: Armen Hrataderian is a 22-year-old university student. He wants a Bible, but as a student he cannot afford it.
We have no Bible in our family and I have never read the Bible. But even though there was no Bible in my home, my grandmother taught me the Ten Commandments.
He sees the Bible as a guide to life: The Bible builds up our conscience and it is crucial in keeping all the young Armenians away from dangerous beliefs.
This report refers to projects 71109 and 71115. (WR 400/12 - 03.06) [10 photos]